Here is the complete Mahabharata translated into English prose directly from the original Sanskrit text by Pratap Chandra Roy. Each of the 12 volumes is about 500 pages and they are huge files, so please be patient when downloading. The Mahabharata is one of the two major Indian hero-epics, The Ramayana being the other one. Mahabharata is usually attributed to the poet Vyasa. Mahabharata is nearly 3.000 years old and in size, it is more than ten times larger than the Ilias and the Odyssey combined. If you are looking for the Bhagavad Gita, which is a part of the Mahabharata, you can find our selections of Gita’s here: Bhagavad Gita. We also have the Mahabharata in a single volume ebook, the comprehensive Ganguli translation of the Mahabharata – if you prefer just one huge file. If you happen to have the Mahabharata in Tamil, Hindi, Marathi or Kannada, please send it to me and I will publish it here.Mahabharata – English PDF The complete Mahabharata translated into English prose directly from the original Sanskrit tekst Written by: Pratap Chandra Roy Published by: ORIENTAL PUBLISHING CO.Edition: FirstISBN: NoneAvailable in: Ebook
Download the entire Mahabharata here:
Mahabharata VOL 1 – The Adi Parva, 540 pages, 35 MB.
Mahabharata VOL 2 – Sabha Parva & Vana Parva I, 434 pages, 28 MB.
Mahabharata VOL 3 – Vana Parva II, 428 pages, 25 MB.
Mahabharata VOL 4 – Virata & Udyoga Parva, 542 pages, 25 MB.
Mahabharata VOL 5 – Bhisma Parva, 344 pages, 23 MB.
Mahabharata VOL 6 – Drona Parva, 506 pages, 24 MB.
Mahabharata VOL 7 – Karna, Salya Sauptika, Stree Parvas, 592 pages, 28 MB.
Mahabharata VOL 8 – Santi Parva I, 420 pages, 29 MB.
Mahabharata VOL 9 – Santi Parva II, 422 pages, 21 MB.
Mahabharata VOL 10 – Santi Parva III, Anusasana Parva I, 422 pages, 20 MB.
Mahabharata VOL 11 – Anusasana Parva, 418 pages, 21 MB.
Mahabharata VOL I2 – Awamedha, Asramavasika, Mahaprasthanika, Swarga-Rohanika Parvas, 316 pages, 15 MB.
https://medium.com/@manishmnit01/unanswered-questuions-from-ramayana-and-mahabharata-b58b53e6bee9
This structure illustrated a fundamental principle of the Dharma-shastras: rules could change with space (desha), time (kala) and people (patra) as long as there was no violation of dharma. Dharma was thus not a set of laws; it was a way of being. It was anchored in the human ability to reverse the law of the jungle.
